Tag Archives: heroism

The knowledge of graves

Quddús, the Forever Youth laughs:
So along came they
to tear down My grave
and Me up along with it.
I wish I had a hundred such plots
so they could desecrate them all.
I’d say, ‘Look, there’s the hundred and first!’
and off they’d scurry to dig that one up too.
And then He laughs again.

But I know whereof He speaks.
It is a place of mystery
yet a spot of clarity,
the conundrum at the crux of a knot.
There the worldly are lost, the dead live on,
and the living, while living are yet dead.
It whispers: how do I empty the blood from my veins
so that His flows there, instead?

Quddús is one of the Letters of the Living, a group of 18 individuals who were the first to believe in the Báb, the Prophet-Herald of the Bahá’í Faith. Their role in the history of the Bahá’í Faith is somewhat analogous to the role of the Apostles of Jesus Christ in the history of Christianity.

Quddús was both the last and the youngest of the Letters of the Living, but not withstanding this is one of the most heralded because of His erudition, faith, leadership and courage. He was martyred at Shaykh Tabarsi, a small fort in the state of Mazandarin in Iran, where a small handful of untrained people—clerics and students for the most part—for over seven months held off and often routed several regiments of crack troops, all while under the most dire of situations, only to be betrayed at the end by lies of safety.

Special prayers of visitation are revealed by Bahá’u’lláh, the founder of the Bahá’í Faith, for recitation when visiting the Grave of Quddús. Unfortunately in 2004, this Site was desecrated and destroyed by the the twin forces of the Iranian government and orthodox religious leaders, an early step in the campaign that blossomed to further persecute the Bahá’í Faith in that sad state and fanatical country. While the Bahá’ís the world around were shocked and saddened by this sacrilegious and disgusting act, a small part of me was amazed that after 170 years Quddús still had the power to raise the government’s and entrenched ecclesiastic’s fears.

Thank you for reading The knowledge of graves. I sincerely hope you have enjoyed it and I humbly appreciate your visiting the Book of Pain. As always, I look forward to your comments.


© 2013 by John Etheridge; all rights reserved. This poem, either alone or with the notes that accompany it, may be printed and distributed—in part or amalgamated with other works—as long as the copyright notice and the address, https://bookofpain.wordpress.com, are also clearly printed with it and there is no fee charged.

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When it was just a game

Where were you on the 28th of September, 1972
when with 34 seconds left, Henderson saved your soul?
Me, I found myself lost in the uproar,
desperate to join the catharsis
making the world perfect.
But try as I might I couldn’t join in,
it was just a game after all.

Look at my hands,
so much has changed since then:
the right one aches in the morning
and the left one still bears the scar
of that ring, sworn upon once
and then sworn upon again,
but broken now and long since ended.

And Henderson? They say he found religion
and if so I am happy for him, I am.
And while I still don’t understand the uproar
I am certain now it was all just a game after all.
Paul, would I think, agree.

The game referred to in the poem is the final hockey game of the 1972 Canadian/Russian “Summit Series” tournament. For those interested, a full description of that event is included at the end of this post.

The Summit Series is, however, incidental to the poem. As an event it was famous and intense in its day but time has reduced it in importance and influence. My intent was to use it as a mirror to, and in contrast with, the end of my first marriage.

This is not revenge poetry—I have no ax to grind with my ex-wife. Our marriage was difficult, but equally so for each of us. The simple truth of it is that although we tried, we were just not meant to be life long companions. And from our marriage we have two sons we both love and with whom, even as we dissolved our union, we worked very hard to assure that this was about us, not them, and about our failings and not anything they did or did not do.

What did I learn? That marriage is not a game, to be fought with a sense of strategy in the hope to be the winner. But no matter the course of a marriage, ending one should be an occasion for sadness: so much promise, so much effort, so much pain—it’s inevitable that there should be some reflection and questioning.

Thank you for reading When hockey was just a game. I sincerely hope you have enjoyed it and I humbly appreciate your visiting the Book of Pain. As always, I look forward to your comments.


© 2013 by John Etheridge; all rights reserved. This poem and accompanying notes are licensed under the Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 Unported License. This applies to all original work found on this site, unless noted otherwise. The attribution claimed under the license is: © 2013 by John Etheridge, https://bookofpain.wordpress.com.

The Summit Series

In 1972, Canada had long been held at a disadvantage in international hockey tournaments as its best players were professionals in the National Hockey League and therefore ineligible to play at the World Championship and Olympic Games. As a result, Canadian and Soviet officials negotiated a first everm eight game September “Summit Series” in which any professional or amateur player could play. The series was a shock to the collective Canadian psyche; broad predictions of a Canadian sweep of the series were quickly proven wrong as the tournament began. The Russian team was good, fast and dogged; their goal tending  in particular, was superb. In the fifth game Paul Henderson scored to give Canada a 4 to 1 lead, but also suffered a concussion, although he was able to return. The heroics were for naught, however, as the Soviets came back to win that game. At that point they led the series 3-1-1 and appeared on the brink of taking the overall win. But Canada dug deep and after being toughened in a two game Swedish series en route to Russia, won the sixth and seventh games there, both on game winning goals by Paul Henderson.

The series by then, and in those cold, pre-detente days, had taken on a cultural sub-text: it was West vs East, democracy vs communism, the good guys against the bad, the elemental “us versus them.” It’s ridiculous now to think of the tournament in that fashion, but in 1972, that was what it had become. This difference was only magnified by the contrast of the game audiences: the Russians sitting quietly and watching intently, the few Canadian fans creating an almighty uproar that was almost loud enough to be heard “back home.” In the final, eighth game—Canada was essentially shut down to watch it live—the Soviets entered the third period leading with a 5 to 3 score. But goals by Phil Espisito and Yvan Cournoyer tied the game and the series. With only seconds left, Paul Henderson, after an initially blocked shot, came back from sliding into the rear boards and scored the winning goal, in a shot said to have caused all of Canada to simultaneously stand and scream out in one united roar. The good guys had won—barely—but they had won, and Paul Henderson was the undisputed hero of the tournament. Surprisingly—but perhaps not—the sudden fame was hard on Henderson, who struggled to keep his life and his family together. But eventually he did, becoming a born again Christian and finishing out his hockey career with distinction and going on in retirement from hockey to join the religious ministry.


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