Not by half

Building detail

I would like to write a poem about the death of Mírzá Mihdí, the Purest Branch,
who burst open the doors of his prison and broke the shackles of an empire.
It would tell of his mother’s grief, his sister’s misery, his brother’s pain
and of course, his Father’s love…

But most of all it would tell of the seven, small, shiny, black beach rocks
with worn, rounded corners found in his pocket and which comprised
all that he possessed in this world. “Where did you get them?” I’d ask.
“What was it about these seven that caught you and held you so that
you’d leave them behind? What were you trying to tell us?”
And then I’d tell of his Father releasing His son from his duties
that hot afternoon, knowing in advance what would come to pass:
that he would go to pray on the windswept prison rooftop;
that he would become enraptured in his meditations;
that he would forget the skylight was there;
that he would fall to his doom and lie there, pierced and broken;
that he would beg leave to offer his life as a ransom,
thereby opening the doors of Reunion;
that He, the Father, would accept, and that, days later, when He placed
His son in the grave, an earthquake would shake the ground so that
He would reveal, thereafter, When thou wast laid to rest in the earth,
the earth itself trembled in its longing to meet thee.

I would like to write such a poem, to eulogize one so perfect, befittingly,
but I am not, I know, good enough to reach into my soul to find it.

up

Mírzá Mihdí, whose title was “The Purest Branch,” was the youngest son of Bahá’u’lláh, the Founder of the Bahá’í Faith, and His wife, Navváb, to survive infancy. His death happened as described here: falling through a rooftop skylight in the early evening while enraptured in prayer and then offering his life so that the throngs of pilgrims who longed to visit His Father in His incarceration in the prison of ‘Akká—then the penal colony of the Ottoman Empire, but now a small city in Israel—could do so. Previously, pilgrims who had traveled the 1,500 miles on foot from Iran would either be turned back at the city gate, or if they managed to be admitted to the city, would be frustrated to enter the prison. Now, they would be allowed, finally, to enter and tarry therein. Mírzá Mihdí was but 22 at the time of His passing.

I saw the seven, black, shiny beach rocks when I was on pilgrimage to the Bahá’í Holy Places in Israel. I do not think any one thing on that journey moved me more than those simple little stones, except perhaps walking into the prison and suddenly realizing what the roped off spot below the skylight was.

And so thus did I, and so still do Baha’is from the world over, go to that Spot, we for whom the doors of Reunion were, on that fateful day, flung open…

Thank you for reading Not by half. I humbly appreciate your visiting the Book of Pain, and as always, I look forward to your comments.

The quotation from Bahá’u’lláh is quoted by Shoghi Effendi in This Decisive Hour: Messages from Shoghi Effendi to the North American Bahá’ís, 1932–1946 (Wilmette, IL, USA: Bahá’í Publishing Trust, 2002) 64.12: 47.

The photograph was taken in ‘Akká during our family’s pilgrimage there. For more photography, please visit the Book of Bokeh.

john

Photograph, poem and notes © 2014 by John Etheridge; all rights reserved. The poem and accompanying notes are licensed under the Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 Unported License. This applies to all original written work found on this site, unless noted otherwise. The attribution claimed under the license is: © 2014 by John Etheridge,  https://bookofpain.wordpress.com. The photograph is not licensed for use or reproduction in any way, unless so granted in writing by the copyright owner.

The quotation from Bahá’u’lláh is quoted by Shoghi Effendi in This Decisive Hour: Messages from Shoghi Effendi to the North American Bahá’ís, 1932–1946 (Wilmette, IL, USA: Bahá’í Publishing Trust, 2002) 64.12: 47.

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13 Comments

Filed under Poetry

13 responses to “Not by half

  1. I am glad that you could write a poem and that this would be it.

  2. It is so nice to read a Baha’is’ words and such hauntingly beautiful words at that! Please feel free to check out my blog also.

  3. I loved reading this John. It is all the more expressive when one understands that one can’t do justice to putting feelings into words! Brilliant!

    • Denise, thank you so much! I particularly appreciate your comment because the story is not one from your own Faith, but that I still managed to include some sense of awe and wonder about gazing into the well of spiritual greatness.

  4. I am blessed by your role as a story teller. I am referring to the power of story; not the idea that “story” means “made up”. Such a shimmering piece, drawing us into something that is good, exuding transcendence. Great piece, here, John. By the way, these words give me some mystery, maybe paradox: “I am not good enough to reach into my soul and find it.”
    I honor this. And, I wrestle with the perplexing idea, that “we are good enough” … But for what? What are we good enough for? And reaching down into our soul, to find … what is there and redemptive. T

    • T, if anyone would understand and honor the sense of humility when confronted with the divine, I knew it would be you! The truest path to spiritual awakening is humility and honesty.

  5. Reblogged this on Blogs by Bahais and commented:
    A moving story and poem based upon it.